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Psalm My Flesh and My Heart May Fail… | Rightly Divided

New York. My flesh and my heart faileth , Either through vehement desires of communion with God deferred, see Psalm or through afflictive dispensations of Providence, being smitten and chastened continually, Psalm , or through inward trials and exercises, by reason of indwelling sin, temptations, and desertions: or rather the words are expressive of the body being emaciated by sickness and diseases; and the heart fainting through fear of death, or rather failing at it, being at the point of death; the heart being, as philosophers say, the first that lives, and the last that dies:.

Bibliography Gill, John. Bibliography Beza, Theodore. Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.

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This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliography Jamieson, Robert, D. My flesh and my heart have failed. We meet with a similar form of expression elsewhere; but the clause immediately succeeding, God is the strength of my heart, seems to require that it should be explained differently.

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I am rather disposed to think that there is here a contrast between the failing which David felt in himself and the strength with which he was divinely supplied; as if he had said, Separated from God I am nothing, and all that I attempt to do ends in nothing; but when I come to him, I find an abundant supply of strength. It is highly necessary for us to consider what we are without God; for no man will cast himself wholly upon God, but he who feels himself in a fainting condition, and who despairs of the sufficiency of his own powers.

We will seek nothing from God but what we are conscious of wanting in ourselves. Indeed, all men confess this, and the greater part think that all which is necessary is that God should aid our infirmities, or afford us succor when we have not the means of adequately relieving ourselves. But the confession of David is far more ample than this when he lays, so to speak, his own nothingness before God.

He, therefore, very properly adds, that God is his portion. The portion of an individual is a figurative expression, employed in Scripture to denote the condition or lot with which every man is contented. Accordingly, the reason why God is represented as a portion is, because he alone is abundantly sufficient for us, and because in him the perfection of our happiness consists. Whence it follows, that we are chargeable with ingratitude, if we turn away our minds from him and fix them on any other object, as has been stated in Psalms , where David explains more clearly the import of the metaphor.

Some foolishly assert that God is called our portion, because our soul is taken from him. But it generally happens that men who are not exercised in the Scriptures, nor imbued with sound theology, although well acquainted with the Hebrew language, yet err and fall into mistakes even in first principles.

Under the word heart the Psalmist comprehends the whole soul. He does not, however, mean, when he speaks of the heart failing, that the essence or substance of the soul fails, but that all the powers which God in his goodness has bestowed upon it, and the use of which it retains only so long as he pleases, fall into decay. Bibliography Calvin, John.

Psalms My flesh and my heart faileth: [but] God [is] the strength of my heart, and my portion for ever. My flesh faileth, and my heart faileth ] Some think that the psalmist, through egression of affection unto God, having spent and exhaled his spirits, fell into a swoon; out of which he recovered again by the joy of the Lord, which was his strength, even the rock of his heart.

The Greek saith, The God of my heart. Bibliography Trapp, John. John Trapp Complete Commentary. Life and immortality, we are told, were brought to light by the Gospel. But the immortality of the soul was not first taught and believed when our Lord confuted Sadducean unbelief, or when He consoled His faint-hearted disciples on the eve of His Passion.

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The doctrine of immortality runs through the Bible. It underlies the history of the creation and the fall of man.

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It is involved in the statement that man was created originally in the image of God. The authority of our Lord Jesus Christ, Divine and infallible, is the true and sufficient basis of this doctrine in the Christian soul. In contemporary literature the word "immortality" is clung to with a desperate tenacity which proves how, in spite of their theories, men shrink from resigning themselves to the naked idea of absolute annihilation.

Some believe in the immortality of matter, others in that of force, others in that of thought, and others in that of moral effort. The only immortality which can aspire permanently to interest and influence mankind must assert that the life of the soul in perpetuity is an objective fact, altogether independent of our mental conceptions, nay even of our moral activities.

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A real immortality is an objective fact; it is also the immortality of a personal life. The words of the text are in all ages the exulting voice of the conviction, of the instinct, of the sense, of immortality in the servants of God. He upholds them in being, and His eternity is to be the measure of their own endless life.

Bibliography Nicoll, William R. In myself, I confess I am a poor weak creature, and my body and spirit may fail and be ready to faint under such temptations and tribulations as these, and I know I shall shortly return to the dust, out of which I was taken. But though I have no strength in myself; I have it in God, my never-failing refuge, to whom I will trust whilst I live, and who will be my portion to eternity. Bibliography Poole, Matthew, "Commentary on Psalms ". Faileth— The word is used variously for to come to an end, to faint, to pine, to languish. Both would result without God.

Strength of my heart— Hebrew, Rock of my heart.

My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Against this failing of nature faith finds in God its rock. My portion for ever— Hebrew, My portion to eternity. This is spoken of both flesh and heart, soul and body — a triumphant hope of eternal life. Compare Job Bibliography Whedon, Daniel. My flesh and my heart faileth — I find, by sad experience, my own weakness and inability to encounter such temptations, and bear, with becoming patience and resignation, such troubles, as I frequently meet with; yea, I find myself a frail, dying creature, that shall shortly return to the dust.

Both my flesh and heart, my body and soul may, and, unless supported by God, will soon fail. But God is the strength of my heart — I have found him so; I do find him so, and hope I ever shall. As if he had said, Though I have no strength in myself, I have it in God, my never- failing refuge, to whom I will trust as long as I live. In the distress supposed, he had put the case of a double failure, a failure of both the flesh and heart; but in the relief, he fixes on a single support; he leaves out the flesh, and the consideration of it; it is enough that God is the strength of his heart.

He speaks as one careless of the body; let that fail, it must, there is no remedy; but he is concerned about his soul, to be strengthened in the inner man. And my portion for ever — He will not only support me while I am here, but will make me happy when I go hence, happy to all eternity.

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The saints choose God for their portion; he is their portion; and it is their happiness that he will be their portion for ever; a portion that will last as long as the immortal soul. Reader, consider this, and make choice of this portion without delay. Bibliography Benson, Joseph. Joseph Benson's Commentary. Bibliography Bullinger, Ethelbert William. Bullinger's Companion bible Notes". Bibliography Torrey, R. Sign out. Not a member? Color Scheme. Bible Tools Search. Interlinear Search. Lexicon Search Greek Hebrew Aramaic.

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